In his Defense of the Nicene Defintion, he writes about God's sovereignty with respect to the Son:
In like manner, when the Prophets spoke of God as All-ruling, they did not so name Him, as if the Word were included in that All; (for they knew that the Son was other than things originated, and Sovereign over them Himself, according to His likeness to the Father); but because He is Ruler over all things which through the Son He has made, and has given the authority of all things to the Son, and having given it, is Himself once more the Lord of all things through the Word. Again, when they called God, Lord of the powers, they said not this as if the Word was one of those powers, but because while He is Father of the Son, He is Lord of the powers which through the Son have come to be. For again, the Word too, as being in the Father, is Lord of them all, and Sovereign over all; for all things, whatsoever the Father hath, are the Son's.(1)(1) Quoted from Dr. Steve Lawson's article "Against the World - African Father: Athanasius of Alexandria," from his Pillars of Grace: A Long Line of Godly Men (AD 100 - 1564, Vol. II), pg. 151.
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