The Nature of the Kingdom of Christ

How does Christ's kingdom come into this world? Do we think of America as a holy nation like Old Testament Israel? Does America advance the influence of righteousness and God's glory through the conquest of surrounding nations? I believe when people are put to this question, they would probably say no - but I think maybe subconsciously, many in America think along these lines. Maybe this is why we think we should have a Christian president, or that schools should allow us to pray and read the Ten Commandments, or why people continually reference back to our "Christian" forefathers - we inwardly believe that the nature of God's kingdom should be external and visible in America. I would like to offer a few Scriptural points to think about -

1. The nature of Christ's kingdom is one of suffering and persecution - "From the days of John the Baptist until now the kingdom of heaven has suffered violence and the violent take it by force" (Matthew 11:12).
2. The nature of Christ's kingdom does not come with signs to be observed - "The kingdom of heaven is not coming in ways to be observed, nor will they say, 'Look, here it is!' or 'There!' for behold, the kingdom of heaven is in the midst of you" (Luke 17:21).
3. The nature of Christ's kingdom is one of righteousness, peace, and joy - "For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men" (Romans 14:17-18).
4. The saints of Christ's kingdom do not wrestle against flesh and blood but against demonic powers - "Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over the present darkness, against the spiritual forces of evil in the heavenly places" (Ephesians 6:11-12).
5. The saints of Christ's kingdom do not wage war with swords and guns but with the gospel that destroys strongholds - "For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God and take every thought captive to obey Christ" (2 Corinthians 10:4-5).

The theocracy of Israel in the Old Testament was established as a typological pattern, meant to teach both Israel in the past and us today what the kingdom of Christ might look like. It is similar in many ways...but not exactly the same. It taught us that God is the sovereign King, that his people are redeemed by the gracious work of his Son, and they obey his Law and worship by means of the Holy Spirit as a royal priesthood in the sanctuary of the Lord forever. The implications of what I am saying is that the kingdom of Christ is present in grace but not yet consummated in glory - we live in the "wilderness" between exodus (being liberated from the bondage of our sin at the resurrection of our Lord) and conquest (the final judgment of sin and evil at Christ's return, along with the vindication of the righteous, the revealing of the sons of God, and the renewal of all things), in the tension of the already and not yet.

As a side note, I spoke of this topic in an earlier post about the enmity between the seed of the woman and the seed of the serpent from Genesis 3. It can be found here.

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The 144,000 and the Great Multitude

A thought-provoking subject of conversation is always found in the topic of the "end times" - when will Christ return, what happens to the church with respect to the rapture, the tribulation, the millennium, and is there any distinction between Israel and the church? So many little subtopics in this one, controversial subject - I do not have time to address each and every one. But I would like to put a thought in your head concerning the supposed distinction between the 144,000 (the tribes of the sons of Israel) and the great multitude that no one could number from Revelation 7.

Many have probably heard this as a distinction between the tribes of Israel and the Gentile church. And then later, they would say that the tribes of Israel would reclaim the promised land, while the Gentile church is raptured up to heaven before the tribulation. Here is why I do not think that this is the case.

Christ explicitly tells the disciples in Mark 13:24 that believers would suffer, and only after that suffering had taken place would they see the Son of Man coming with the clouds of heaven to gather up his elect from the ends of the earth (Mark 13:26-27). The context of gathering up the elect from the ends of the earth should point us to the interpretation of all believers - not just Gentile or Jew specifically, but the universal church holistically.

But more importantly, back to Revelation 7 where this supposed distinction can now be reconciled. First, John says that an angel declared with a loud voice that no eternal judgment (not to be mistaken with suffering in the world) would occur until the servants of God had been sealed (Revelation 7:3). These next two parts are very important - then, John hears the "number of the sealed, 144,000, sealed from every tribe of the sons of Israel" (Rev. 7:4). After the hearing with the ears now comes the seeing with the eyes - John looks and sees "a great multitude that no one could number, from every nation, from all tribes, and peoples and languages, standing before the throne and before the Lamb..." (Rev. 7:9). What I am saying is that the number of the elect that John hears is the very same as what he gazes upon a verse later. The Old Testament list of the sons of the tribes of Israel is the same as the great multitude - the New Testament fulfillment of the true Israel of God, the blessed Church.

There is another example in Revelation of this hearing and seeing phenomenon experienced by John. To reinforce my argument, I will discuss it as well. In Revelation 5:5, John first hears the title of "the Lion of the tribe of Judah", but when he looks to the throne, he sees "a Lamb standing, as though it had been slain..." (Rev. 5:6). So the title of the one whom John hears is the exact same person he looks upon - Jesus Christ, the Lion and the Lamb. The dichotomy again has to do with an Old Testament title and the New Testament fulfillment.

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The Enmity between the Woman's Seed and the Serpent's Seed

The coming of Christ's kingdom into this world can best be described from the perspectives of already and not yet - the kingdom of Christ is already present in grace, but not yet consummated in glory. This is sometimes referred to as the church militant and the church triumphant, respectively. The church militant is living in the midst of this present evil age - just like the wheat that grows alongside the weeds in Jesus' parable, so the church continues to reside in tension with the rest of the world until Christ comes back with power and in glory.

The "tension" is first mentioned in the serpent's curse in Genesis 3, where God declares to the satanic snake, "I will put enmity between you and the woman, and between your offspring and her offspring" (v. 15a). This is a prophecy foretelling the future struggle between the children of the serpent and the offspring associated with the one who will "crush the serpent's skull" - a broader description of the strife that would continually escalate throughout history between the Lord's saints and the rest of creation still under Satan's sway.

This struggle is teased out again and again throughout Scripture - the warring between the surrounding pagan nations and the people of Israel as they march in to occupy Canaan, the battle between David and Goliath (a wonderful typological portrayal of Christ's ultimate victory over Satan), the disciples casting out demons and healing the sick during the ministry of Jesus, and even the continual persecution of the church around the world, all the way up to the present day. Even John in his revelation tells of that ancient serpent of old who has now grown to the scale of a "dragon" becoming furious with the "woman" (this time, not just Eve in particular, but with Israel symbolically) and proceeds to make war with the rest of her offspring (all those keeping God's commands and confessing Jesus as Lord, Revelation 12:17). The enmity between the woman's seed and the serpent's seed is a reality that cannot be denied.

And unlike those who believe in some Utopian Christian age when there will be no persecution of the saints or antagonism towards the gospel, or those who believe in a pretribulational rapture where the saints conveniently miss all trials and suffering, this enmity will continue between the seed of the woman and the seed of Satan until Christ comes - when he will come with the clouds of heaven to separate the weeds from the wheat (Mark 13:24-27). So here is the summons - Christian, the fight is inevitable and long-lasting, and you must persevere to the end. But Christ assures us that while we will experience tribulation in the midst of this present evil age, we should take heart, for he has overcome the world (John 16:33).